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Then there is the most universal of all symbols, the Swastika (pictured). At one particular time it was thought that the Buddhists carried it all more than the planet with them, but it has been identified out that ages before Buddhism it was utilised among nations. In Old Babylon and in Egypt it was to be discovered. What does this show? All these symbols could not have been purely traditional.There must be some explanation for them some natural association among them and the human thoughts. Language is not the outcome of convention it is not that folks ever agreed to represent particular concepts by specific words there never was an concept with no a corresponding word or a word without having a corresponding thought tips and words are in their nature inseparable. The symbols to represent suggestions could be sound symbols or colour symbols. Deaf and dumb folks have to feel with other than sound symbols. Each and every believed in the mind has a kind as its counterpart. This is called in Sanskrit philosophy Nama - rupa -- name and type.

It is as not possible to generate by convention a technique of symbols as it is to create a language. In the world's ritualistic symbols we have an expression of the religious believed of humanity. It is simple to say that there is no use of rituals and temples and all such paraphernalia each and every baby says that in contemporary times. But it must be simple for all to see that those who worship inside a temple are in numerous respects different from these who will not worship there. Therefore the association of specific temples, rituals, and other concrete forms with certain religions has a tendency to bring into the minds of the followers of those religions the thoughts for which those concrete things stand as symbols and it is not wise to ignore rituals and symbology altogether. The study and practice of these items type naturally a element of Karma-Yoga.

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