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It includes one of many highest flights of the Vedanta. Once the Vyadha concluded his training, the Sannyasin felt stunned. He said, "Why are you currently because human anatomy? With such knowledge as yours why are you in a Vyadha's human body, and doing such dirty, unpleasant work?" "My son," responded the Vyadha, "no duty is unpleasant, number duty is impure. My birth placed me in these circumstances and surroundings. In my boyhood I discovered the trade;I am separate, and I make an effort to do my job well. I try to accomplish my duty as a, and I try to complete all I can to make my father and mother happy. I neither know your Yoga, nor have I become a, nor did I walk out the world into a forest; nevertheless, all that you have seen and heard has come to me through the unattached doing of the duty which belongs to my position."
There is a in India, a fantastic Yogi, among the most wonderful men I've ever observed in my life. He's an unusual man, he'll not teach any one; if you ask him a question he will not answer. It is an excessive amount of for him to occupy the career of a teacher, he'll maybe not do it. Will he throw about it If you ask a question, and wait for some days, in the course of conversation the subject, and wonderful light will be brought up by him. I was told by him once the secret of work, "Let the conclusion and the means be joined into one." When you are doing any work, do not consider any such thing beyond. Do it as worship, as the highest worship, and devote all of your life to it for the time being. Ergo, in the tale, the Vyadha and the woman did their duty with cheerfulness and complete - heartedness; and the result was that they become illuminated, clearly showing that the appropriate performance of the responsibilities of any station in life, without attachment to results, leads us to the highest realisation of the perfection of the heart.
It is the worker who's attached to results that grumbles about the nature of the responsibility which has fallen to his lot; to the unattached worker all obligations are equally good, and form efficient devices with which selfishness and sensuality could be killed, and the freedom of the soul secured. We're all likely to think too highly of ourselves. Our tasks are dependant on our deserts to a much larger extent than we are willing to offer. Opposition rouses jealousy, and it kills the kindliness of the center. To the grumbler all obligations are distasteful; nothing can ever meet him, and his expereince of living is destined to prove failing. Let's work on, being ever ready to set our shoulders to the wheel, and doing as we go whatever happens to be our duty. Then certainly will we start to see the Light!
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