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It contains one of the highest flights of the Vedanta. Once the Vyadha finished his teaching, the Sannyasin felt shocked. He said, "Why are you currently for the reason that human anatomy? With such knowledge as yours why are you in a Vyadha's body, and doing such dirty, ugly work?" "My son," answered the Vyadha, "no duty is unpleasant, number duty is impure. I was placed by my birth in these surroundings and conditions. In my boyhood I discovered the trade;I am unattached, and I make an effort to do my job well. I try to accomplish my job as a, and I try to complete all I could to produce my father and mother happy. I neither know your Yoga, nor have I become a, nor did I walk out the world into a forest; nonetheless, all that you've observed and heard has come to me through the unattached doing of the work which belongs to my position."

There's a in India, a great Yogi, one of the most wonderful men I have ever observed in my entire life. He is an unusual person, he'll not show any one; if you ask him a question he'll not answer. It's too much for him to occupy the positioning of a teacher, he'll perhaps not do it. If you ask a question, and wait for some days, in the length of conversation he'll mention the niche, and wonderful light will he put about it. I was told by him when the secret of work, "Let the end and the means be joined in to one." Do not think of such a thing beyond, when you are doing any work. Do it as worship, as the best worship, and devote all of your life to it for the time being. Ergo, in the story, the Vyadha and the person did their duty with cheerfulness and whole - heartedness; and the result was that they become illuminated, clearly showing that the appropriate performance of the responsibilities of any place in life, without attachment to results, leads us to the best realisation of the excellence of the spirit.

It's the worker who's attached to results that grumbles about the nature of the responsibility which has fallen to his lot; to the indifferent worker all duties are equally great, and form efficient instruments with which selfishness and sensuality might be killed, and the independence of the soul secured. We're all more likely to think too highly of ourselves. Our tasks are based on our deserts to a much larger degree than we're willing to grant. Competition rouses jealousy, and it eliminates the kindliness of one's heart. To the grumbler all jobs are distasteful; he will be ever satisfyed by nothing, and his whole life is doomed to prove a failure. Let's work on, being ever ready to set our shoulders to the wheel, and doing as we go whatever happens to be our duty. Then surely will we start to see the Light!

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